Monday, March 25, 2019
The Non-Jewish Individual Essay -- Jewish History, Kafka
The Non- Judaic IndividualJewish history is a study of a people in exile. Since the demolition of the Temple of Jerusalem, the experience of the Jewish individual in relation to non-Jewish inn has often been that of an outsider looking in. In addition, the distinct Jewish culture, religion, and ism identifiably marked the Jews as a separate people. Although this demarcation overt the Jews to many negative ideological trends, Isaac Deutschers The Non-Jewish Jew argues that this marginalization enabled the great thinkers of the nineteenth and 20th centuries to revolutionize the European continent. As the title suggests, the non-Jewish Jews were individuals that abandoned Judaism. Deutscher argues that the historic exclusion imbued Jewish people with the innate perspective of the external critic. When the individuals change state themselves from the ideological shackles of Judaism this now double marginalization provided the perspective of the extreme outsider. erst freed from both the restrictions of Jewish and Christian ideology they were then able to reinterpret society and develop the theories that would revolutionize the world. Deutscher asserts that the famous non-Jewish Jews such as Spinoza, Heine, Marx, and others were representatives of this perspective. In essence, their independence from society enabled them to criticize and fundamentally change the ideological ornament of Europe in ways that other thinkers bound by Christian or Jewish ideology could not. However, with an analysis of Deutschers argument through with(predicate) Franz Kafkas A Report to an Academy it becomes clear that his Non-Jewish Jews were not unless dependent upon society, but also more importantly they were not rattling Jewish. Initially, Kakfas ... ...by the subjects of Deutschers The Non-Jewish Jew are reflected and exhibited in Deutschers work. His assertion that Jews commit a special ability to critically analyze society because of their historic isolation supports th e same race based ideology that the historical figures worked against. Additionally, the draw of Marx, Heine, and the others to this racially decided independence from society fails to acknowledge their deep conjunctive to their non-Jewish culture. Therefore, through an analysis of Deutschers work through the context of Kafkas A Report to an Academy it becomes apparent that Deutscher undermines his argument by flunk to appropriately state the relevance of the historical figures connection to society and close to importantly, by allowing racial inflections to manipulate his perspective of his subject revolutionary individuals.
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